Gentle Persistence

  • Gentle Persistence

Working with wise effort in meditation begins with first remembering to practice and then having the discipline to actually get to the cushion. It’s so easy to put off practice until the “right” time. But really, it’s probably always the right time to pause, notice the breath, and get a sense of the body whether standing, sitting, walking or lying down. (I have found this especially useful while waiting in what I thought would be the fastest grocery check-out line.) This simple act, which takes less than five seconds, relaxes the mind and momentarily stops whatever storyline has captivated my thoughts. It brings me into the present moment. And, it takes mindful awareness to pay attention and even more effort to remember to stick with it, kind of like training a dog!

Meditation practice is first about remembering to pay attention, to come back to this moment, this breath, a zillion times over. With gentle persistent effort, a certain kind of meditation muscle develops. We become more skilled at settling the mind and body even in the midst of stress and distraction. Like training in any discipline, the mind-body gets to know that when it assumes the meditation posture, it more easily arrives, settles, and relaxes into present-moment awareness.

This is not to say that once we’re meditating our work is done. I think it’s just the opposite. Wise and skillful effort during practice helps notice the conditions that give rise to both positive and negative, wholesome and unwholesome mental states, like contentment and ease versus anger and fear. While all mental states are true in the moment, in this training, we develop the capacity to see these states for what they are, know the difference sooner than later, and learn to let go of the negative and nurture the positive.

Even if we can’t “let go” of negative or unhelpful mind states, we learn to let them be. I find this very helpful. When I am caught in difficult thoughts or emotions, if I remind myself to just let them be for now, the inflammation calms and my mind relaxes. There will be a time when I’ll likely have the perspective and skills to work with those thoughts and emotions, but I’m not required to jump off a cliff without a parachute.

Cultivating wise effort through meditation practice is mostly about showing up, doing the practice, and seeing what’s true.

We are not required to be hopeful or hopeless. We are required to just show up for what is. To bear witness. This is how we cultivate the capacity to endure and witness suffering.


Joanna Macy

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